What Does the Bible Mean by ‘Redemption’?
Redemption is release by ransom — the Greek apolutrosis. Captives set free because a price was paid: the blood of Christ. Ours now, complete at the resurrection.
The Gospel & Salvation examines the apostolic proclamation of Jesus Christ and the appointed response by which sinners enter the saving work of God. This category traces the gospel as the good news of Christ’s death, burial, resurrection, exaltation, and lordship, and studies how the apostles called hearers to respond through faith, repentance, confession, baptism, forgiveness, reception of the Spirit, and a life of obedient discipleship. Its aim is to distinguish the biblical gospel from later reductions, recover the apostolic pattern of salvation, and test every doctrine of conversion by the witness of Scripture.
Redemption is release by ransom — the Greek apolutrosis. Captives set free because a price was paid: the blood of Christ. Ours now, complete at the resurrection.
Sanctification is being set apart as holy — the Greek hagiazo. Already done in Christ, and an ongoing growth in holiness that God works and we pursue.
To be justified is to be declared righteous — the Greek dikaioo. God’s verdict of acquittal, by grace through a living, obedient faith. Paul and James together.
To be born again is a birth from above. The Greek anothen: of water and the Spirit, God’s work making a person a new creation.
Grace is God’s undeserved favor — the Greek charis, freely given and never earned. It saves those who trust Him and trains them to live godly.
Faith is more than belief. The Greek pistis binds three strands — trust, conviction of the unseen, and faithfulness — a settled confidence in God that obeys.
There’s no single number — it depends on whether you count theologies, practices, or denominations. A clear map of how major Christian traditions understand baptism.
Human identity begins with God: created in His image, fallen through sin, renewed in Christ, adopted by the Father, and destined for Christlike glory.
A grammatical-historical exegesis arguing the New Testament presents one apostolic pattern of initiation in which baptism is the faith-governed point of covenant entry.
Acts 22:16 presents baptism as Saul’s urgent, faith-filled appeal to Christ, where he calls on the Lord and receives the washing away of sins.
End of content
End of content
We use cookies to improve your experience on our site. By using our site, you consent to cookies.
Manage your cookie preferences below:
Essential cookies enable basic functions and are necessary for the proper function of the website.
These cookies are needed for adding comments on this website.
These cookies are used for managing login functionality on this website.
You can find more information in our Cookie Policy and Privacy Policy.